·       Islam

In addition…	There are concepts that are different in some nations
Person	It consists of our freedom and made decisions. Our way of being ("be" with small letters).
Love	Referred always love as a feeling As the feeling of a mother for her child that protects him over his own life.
Communion	Join spiritually or internally to other people (or God), is not binding company.
Holy Spirit	For the Christian, it's not St. Gabriel as it is for Muslims. It is God (Allah) in some intensity, the One who makes you feel great inside and helps you to carry calmly the sufferings of the world.
Sin	Action of unlove. Not necessarily those established 'legally'.

As I said, to verify religions other than Christianity as valid, proves that the redemption of Jesus (the only man who has not been conceived by another man, nor dead, according to the Holy Quran) is Universal, that is valid for all men. Because Jesus dignifies all Nature of Man, not only Christians. As I said, Jesus is a created person through whom the Exact Essence of God flows, since He is at the Source, unlike us who are pierced by the Holy Spirit only to some extent. He is the firstborn (before the first death) through whom everything was created; we were his brothers in the created, not in the shared Exact Essence of God.
First of all, to affirm that Islam is a valid religion to reach God, because it teaches mercy and not hatred as few believe. What else would Allāh teach, the compassionate, the merciful? Also clarify that the Sakina, or state of tranquility of Muslims, is when they are filled in some measure, the Holy Spirit, even if they do not define it as such. That Sakina is the equivalent of our state of grace, which can be more or less intense the greater or lesser the 'content' of the Holy Spirit (this will be explained later). Furthermore, they think that the betrayal was performed in heaven (Eden) by each of us personally by breaking an oath (the equivalent of our apple forbidden by God). In this I believe they are ahead of us, because as I have shown (or am in it), Adam and Eve represent all of us.
I have had the interest to read the Quran and I have seen that they refer to the Torah and the Gospels as “books containing Guidance and Light” (Surah 5:44 to 46 and others). However, much of its “revelations” seem to speak in imperative, almost always referring to the fear of God. What accompanies this, of course, is what happens to one who does not fear God (infidels). The Gospels also speak of fear of God, but mostly center on the Love of God. I think that God does indeed speak to people according to their understanding of these. It’s not that Christians are more clever. We were told: as your person can "partially" keep God, there is an unsolvable mystery: The Holy Trinity (one God and three persons) and we believed it. I don’t teach my children the same way although I want to teach them in the same direction (not the same as it depends on what each of them can understand). To a four year old boy who is going to throw himself through the window of a 4th floor, I will give him a slap on the ass so that he will not do it again and thus avoid his death, because maybe he doesn't understand any more reasons. An older child can reason with things. And I love them both equally.

Thus, Jesus Christ is made here different from all men also for Muslims, since he is not born of man and "they believed that they crucified him, but it was not so, but it seemed to them... God took him to Himself", He does not die. Jesus is the one who first pleased before the first death, the principle by which all others were created. He tasted the heavenly nature: created person capable of containing God. What the Bible hid and I have shown you (or will show you later), and unites us to the main creeds as brothers of different ages who are taught in the same direction in a different way, is fascinatingly logical: After our betrayal in heaven, we die as we were (1st death). Our life as men is part of our salvation attempt by Allah, God. And why do so? Because He cannot deny Himself, He who is, cannot be injustice; because of all of us who broke the oath, there were some who hated (serpents, here, demons), others ('Adams') did so because of the love they felt for the Eves who convinced them (the 'Eve' listened and wished like the demons even though they did not hate). Thus, God could not save some and not others without a claim of injustice being made against him, for we all betray; and He cannot live with hatred. So those who hated, the fallen angels, were not given a body, though they are among us. But for this, the founding principle of the creation of heaven, had to please also in the new nature, and thus make it valid to receive Allah as in the beginning, but without reaching us the old justice.

It is convenient to read Justice and Redemption in Jesus Christ, p. 161, to understand it. Justice and Redemption in Jesus Christ p. 161, to understand it.

Jesus Christ speaks to us of the Love that God has for us and points out that it is we in our freedom who condemn ourselves (in reality because we are already dead here in the world and by drawing near to God - to Allāh - we find Life from here and there). The betrayal we already had in the Garden by listening to the devil and eating the apple or breaking the oath; we come already dead to the world, his love tries to recover us in spite of our sin. Jesus does not come to judge us (we have already fallen into the world by our own weight) but to save all mankind (through those 7 paths that God's envoys have brought us, through those religions that have been given to us, and thanks to Christ, we can be filled with God again, whose main foundation is Love and mercy). He speaks of Love above one, of making everything new, of abolishing the law of retaliation, of forgiveness and of loving the enemy. The Holy Qur'an continually speaks of God's mercy, although I perceive that it often speaks in an imperative tone. And it is really good to seek God for fear of hell, although I think it is a joy to know that you are loved by Him and to seek Him because He gives you (real) Life already here in the world, because He fills you. I know that many Muslims feel this Life in themselves. And in this happiness, and knowing that God is merciful, why not go further? Where does mercy come from? From love, never from hatred or revenge, for mercy is loving the "wretched", the unfortunate (who is different from you, otherwise we would think of it as loving an equal).

The sad thing is that, today, those who do not know Islam associate it with terrorism, because a few interpret the Suras of the Prophet, which are intended to mark the lane so that no son of Islam will go astray, as calls to hatred. In one of the Suras that separates Muslims the most, and one of the harshest I have encountered, Sura 9, the reciprocity of attack, i.e. self-defence, is emphasised at the end, something permitted until recently also by the Catholic catechism.

 Surah 9. At-Tawba (The Repentance).

5.
13. Would you not fight a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time?
36. ... And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous who fear Him.

However:

Surah 2. Al-Baqarah (The Cow).
62. Indeed, those who believed and those who were Jews or Christians or Sabeans, those who believed in God and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.

Which confirms to me that it is indeed open to interpretation. It is true that the "associators" are not those of the scriptures (Christians and Jews I reckon):

Surah 98,1  Those who disbelieved among the People of the Scripture, and the associators, were not apart, until the Clear Evidencecame to them.

Here it makes a clear distinction between the Christian or Jew and the unbelieving Muslim or atheist in general (the Eves):

Surah 5,57  Believers! Do not take as friends those who, having received the Scriptures before you, take your religion as a mockery and a plaything, nor the unbelievers; and fear God, if you are believers!

And thinking objectively: If God allows us so many chances to change, even if we are sinners; if when we betrayed Him in heaven (Adán, Eva y la manzana -o el juramento roto para los musulmanes-), He did not destroy us, which He could have done (obliterating us); if He could destroy all sinners, infidels, etc. with a thought, then doesn’t it seem clear that He loves us and wants us all, in our freedom, to save ourselves? Or what do we believe? That He couldn’t get rid of the devil in a single blow? Of course He could, but without temptation there is no freedom to choose between good and evil. He allows the devil to whisper in our ears.

And I say, isn’t it about time we came to an understanding? If you’re Muslim and you have really felt God within you, like many of us have [1], don’t you think that what we have in common is God Himself?

[1] Some signs (not gifts or fruits) by which we can recognize someone who has the Holy Spirit:
- He is always happy; he may be shattered by the world, but the suffering does not kill him. He can sometimes go deep into contemplation of the Holy Spirit Itself.
- When he is in good standing with It and has left his old self (has lots of the Holy Spirit), he tends to walk with both hands on his belly, reflexively guarding the treasure that is inside (note that the Spirit does not live with sin and we lose It often). Also, going with one hand over the other, gives us the feeling of caressing something good, and you can almost feel the Spirit Itself if It is with us.
- He is easy to relate to. Although the person in question may not be extroverted, when he possesses the Spirit, it is easier to approach him, to relate to him.

The Islam is another great monotheistic religion, also descendants of our father Abraham. They think that the Quran is the immutable word of God, that you cannot change what God says. And on that point we agree; it’s not the word of God that changes, but men’s understanding. Like mathematics in the first year of elementary school or the first semester of any engineering degree. Now, teach a three-year-old to solve an integral or a square root, for example.

The Holy Quran is the Word of God adapted to the understanding of a people, and also recognizes Jesus Christ, saying he is not born of man, nor is he “dead”; it doesn’t go any further because more could not be understood. They believe that Christians think Jesus is a god, when that is not so. There is only one God, the same who is in our spirit (of all of us) when we are in grace, although we can only hold a blurred image of Him because we are impure; not so Jesus Christ. We precariously tune in to the “God station” and His “waves” penetrate us (just as an example), Jesus speaks to us from the source itself.

After our betrayal in heaven, God waited patiently for us to once again fill ourselves with Love, with Him. But aware of what happened and conscious of God, because of fear, not freedom, we agree to simulate this fraternal love among us all (see the Tower of Babel, in 7. Three and a Half Times p. 218), so He decides to muddle our understanding. To become invisible and draw us separate paths to salvation (religions) to shape our person to freely renounce the world and choose God. But what underlies all these paths or religions is Love. Love, compassion and the mercy of God, which we are called to embrace and make ours to give to others. Of course, everything is done through Jesus Christ, as I have said a hundred times, but this doesn’t really matter for these nations, as all men now have potential salvation (as a nature saved or validated to contain God) thanks to him. Of course, being the basis or the spirit of everything, Love, he who does not have Love, will not reach his destination. Thus, religions are a good direction that covers an entire horizon, but the door is very narrow: it is love that consists of giving yourself for others and for God; Love is giving oneself, not taking. And this is not only true for Muslims; it says this clearly in the gospel in a reading that I will discuss later. Without love we are nothing; even if we martyr ourselves for God, if we do not love, we are nothing. It is also written: “Not everyone who says ‘Lord, Lord’ will be saved”. What I mean is that, while it is true that the Jews were the chosen people, He also gives them the amendment: no eye for an eye, because in the end it boils down to love, even for the enemy; it is also the case that your enemy can be your wife or your boss or your neighbor. All branches or early religions set by God are renewed by love, including the Muslim religion, which viewed from a perspective of love is very different than a view from hatred or simply from the world. Why did God plan it that way? Because before our "man" nature was tested by the founding principle of the first nature (heavenly-angels), we could not contain His Spirit and without the Spirit it is incredibly difficult, if not impossible, to renounce oneself in favor of others. Christ makes everything new, for all men of all faiths. And why different religions? Above all, for respecting our freedom, for making Himself invisible and for making our understanding unclear so that we do not act out of fear but out of freedom. But also because, although He is one, we are different from before the first death. He teaches us according to our ability, and asks of us no more than we can do. As if we were of different ages, so has the way of mercy taught us. He wanted us to be jealous of our paths at least until the veil of our eyes was lifted, which would be near the end (now?). Perhaps for this moment we will unite in God's will, and in His will we will be an example to the deaf. Only He knows.

So, it is God's will that there are different religions. It is part of the confusion that makes us really decide freely, without fear of a certain and visible God, where we would have no choice but to believe. Freedom then, is not really in believing in one religion or another, because depending on what family you are born in, you’ll surely only have one option (which would be an injustice to God who is providing, which is impossible). Freedom is to believe in God without Him present, hence there different valid paths to get there, although they all move only with love, with renouncing oneself, renouncing of the world for God.

However, the Muslim religion is something special, in the sense that its sacred book, refers to other religions. Of course, if one does not rise to see the marvelous design of God, any other path than ours will be unfaithful, especially if we do not listen to that underlying letter of the Qur'an, Love. In addition, it has verses that speak clearly of defense (Especially in the Sura of repentance), as has already been seen, also allowed by Catholics, but which can be easily misunderstood. And everything was so thought by God, for our freedom.

Well, at this level, we aren’t talking about converting any of these religions, but to make them see what they have not seen before: that Love which flows in the words of their holy books. Later, they will see that Christ is indeed the one who saves us all as men, and even then they will continue along the path that God drew them, but lit by the Love of God.

So, to prepare for this moment uniting all religions and all men in what they once were, He would tell them that Jesus Christ is a prophet, that his mother, the Virgin Mary is immaculate and her child, Himself, was not conceived by any man, that is, that he was not born of man, nor did he die according to the Quran (which is true for the person of Christ who, after the cross, continues being God does not die as such). This which, by itself, would not be comprehensible by a Muslim (that Jesus was a prophet who was not born of man and did not die), there will come a time when it will be understood, when they recognize not only that Jesus Christ was the first wish as a person, but that we are all brothers among us and of Him in the nature of a person, not in the nature of God (Essence of God or Holy Spirit contained), although in the beginning we were made in the image and likeness of God, because we kept a breath of his Essence.

Having said all that, I will now discuss Islam in particular to see what hidden things we have in common. To begin with, as I said, it is interesting that they admit that Jesus is a prophet not conceived by man and do not continue with the thought: by whom is he conceived, beyond Saint Gabriel? For what reason, beyond Mary...? He would be the only prophet conceived by God and not dead (via archangel according to them, they do not know or have not named the Holy Spirit, although that is what they feel within themselves when they are in grace, which makes them feel “big inside”).

They believe that Jesus is not God because God is omnipotent Creator of the Universe.... Well, Jesus person is God's creation for it is that freedom in which He has enfolded His Essence (let's say..., although this is not correct). It is the Essence of God flowing through Him (Jesus) in full intensity, which is still God. To understand this one must know the Holy Spirit within us and the intensity of the Sakina within us, being that, although the Muslim knows that God can dwell within us (of each one and there is only one God), they must know that never in its full intensity, for we would burst. That is the Essence of God, that which we can enjoy to some extent; as steam (for us) and water are different but equal. And isn't that Essence ours as long as we are God's desire? Yes, as long as we are what He desired us to be, for person and Essence in heaven made a whole. Although this Essence communicates and pervades us, the person was inconceivable without the Essence, hence there was betrayal; we never thought that God could take it away from us. In fact, when we lose it we die here too but the body sustains us without it as if we were the walking dead. As an example, if we take the water out of a body (70% +-) will it still be a body? No, it will be something else, a formless skin. Thus Jesus is not God the Father, but His Essence comes from the Father and flows continuously through Jesus, being God in Essence and Person in the created; thus, person of God, there being only one God. But as I said, let us look within and feel our spirit when we are in grace, filled with Him, do we not seem to be in full communion with Him? Do we not seem to be desiring God? Of course totally decaffeinated by our broken oath or original sin (we doubted Him because we listened to the devil) that made us leave the garden of Eden to come into the world as men. We come into the world as little bags with a capacity of one or two droplets of that water (steam in our case) and when we are in grace we are filled. And can we compare that droplet of water to a river or a large lake? No. Except for the water by which they are formed. We are all called to become children of God again. The wonderful thing about this is that He loves us so much that He sent His created "river", as a man, with His own Living Water, to repair our leaky bags so that we could be filled with Him again.

They also speak of our departure from the garden because of listening to the devil which, again, makes us think of the theory that we were God’s wishes before becoming men, as this essay recounts. Original sin brings us to the world, and here we are tested in order to ONCE AGAIN become God's wish (fill ourselves with the Spirit, fill ourselves with life again). Surahs 2:46, or 5:6 or 11:34, etc. (Quran) speak of “returning”. Surah 19:65-72 could also speak of us before we emptied ourselves and were reined in by God in our fall: men.

As I said, only God knows, because if you look at the scriptures:

Gospel of Matthew 22:2-14
'The kingdom of Heaven may be compared to a king who gave a feast for his son's wedding.
He sent his servants to call those who had been invited, but they would not come.
Next he sent some more servants with the words, "Tell those who have been invited: Look, my banquet is all prepared, my oxen and fattened cattle have been slaughtered, everything is ready. Come to the wedding."
But they were not interested: one went off to his farm, another to his business,
and the rest seized his servants, maltreated them and killed them.
The king was furious. He dispatched his troops, destroyed those murderers and burnt their town.
Then he said to his servants, "The wedding is ready; but as those who were invited proved to be unworthy,
go to the main crossroads and invite everyone you can find to come to the wedding."
So these servants went out onto the roads and collected together everyone they could find, bad and good alike; and the wedding hall was filled with guests.
When the king came in to look at the guests he noticed one man who was not wearing a wedding garment,
and said to him, "How did you get in here, my friend, without a wedding garment?" And the man was silent.
Then the king said to the attendants, "Bind him hand and foot and throw him into the darkness outside, where there will be weeping and grinding of teeth."
For many are invited but not all are chosen.'

This parable seems to be directed not only to the Jews, who could be the first guests, but to anyone in general who is created with the greatest of rights, including Catholics. For many call themselves Christians and then do not act as such.

This parable seems to say that, in the end, all that will matter is to be dressed in the Holy Spirit (God, Allah in you), have It within you (to then ascend attracted by God). That would be the wedding garment.

    And I also believe that an indigenous person on a remote island, ignorant of the Word of God (whether in the Torah, the Gospels, the Quran, etc.), if he leads a life based in love, he will be in God's grace.

But for that, he would really have to be “good”, and as we know, we are worse than rotten garlic, so it’s good to have instructions to see if, at least by flying the kite, we’re able to catch some air, some of the Holy Spirit.

In addition, keep in mind that, until one steps into the light, no defects or sins can be seen. And we think that we’re wonderful because everything is justification for us and judgment for others.

And if this indigenous person was a righteous man, if he finds salvation it would be through Jesus Christ. First, because he has made the “man” structure able to contain the Spirit, and secondly by the mercy of God. It doesn’t matter if he doesn’t know Him, not even through hearsay.

So, after adding up all these caveats one thing is clear: just as God speaks to us in the understanding of men, often the devil steps in to cloud our understanding. The language of the Quran can be understood as a direct, clear and expeditious way to teach something to a more pragmatic and less “dreamy or idealist” culture, for someone with both feet on the ground. Perhaps it was a message from God for tough people, with hard customs... It could be a way to teach that community that we should put God ahead of the world, but I think that teachings that are induced by fear (spanking the child who is about to jump out the window) also serve to save. Yes, some of them don’t know the big secret: love above all; but I believe, as I said, that many others have deduced that love that underlies the scriptures of the Holy Quran when it speaks of His mercy, compassion, and forbearance (mentioned more than 500 times), when it speaks of mercy to the poor, hospitality, and standards of justice. What is abundantly clear is that those who are killing people in the name of “jihad” are completely clouded by Lucifer. And when we cling to a rule and don’t understand its spirit – Love and mercy – we can betray its very foundation. This also happened to leaders of the Christian Inquisition and is happening now to all these fanatics (Jihadists) that the devil has deceived. And something else that seems clear is that they will not be martyrs, but martyred for all eternity at the hands of the one who duped them, if they do not repent before death. And this will happen even though God loves them as He loves all of us, for He loves them even if they are murderers, but our freedom is what decides whether we fill ourselves with hate or love (Satan the separator is the father of hatred) and God does not want slaves, as He would be denying Himself and He is the one who Is. Men’s understanding is not the same as it was 1400 years ago; back then, ignorance was an excuse, for Christian inquisitors too, I suppose, but not anymore. We can’t let ourselves be fooled anymore, at least in the grand scheme of things. We fall into his deceptions when we sin, unfortunately, but living as they do is to make the devil our sole advisor, to supplant God's justice which is guided by Love. In reference to this, even readings of the Quran, such as the one noted earlier, speak of self-defense, which is even permitted by the Catholic catechism. And killing a civilian because someone killed an Arab on the other side of the world is not self-defense. Although this is obvious (if it weren’t, they would be killing Arabs all over the world) it has to be explained to some people today. On the other hand, appealing to common sense, if you kill an “infidel” don’t you send him to the devil? So in whose service are you really? The one whom you will end up with, for I assure you that if God wanted to, He would obliterate all the “infidels” of the world with a single breath. They mix politics with religion, and when today countries are attacked (Arab against Arab or Arab against 'Western') for political reasons (resources, power, etc...) they falsely argue holy war, when no one is attacked for their religion. In fact, the leaders of many nations have long ignored their own religion, not even on a personal level. The test of this world is to be merciful to others. That is what is difficult and what God teaches us, the One who is merciful par excellence. The easy thing is to hate, or simply to be selfish and disregard one's neighbor, which is what Iblis tempts us to do.

Uniting politics with religion has several problems; one is this, that any discrepancy, or fight in the world can be blamed on your religion. Another is that, through politics, you end up forcing your citizens to profess Islam, when we know that Allah has made us free. If not, what would be the merit of being a Muslim or a Christian? If Allah had wanted to force us, He would have done it directly by blinking. On the other hand, there are things about the Shari'a (which, I believe, links religion with civil life), which to me contradict each other, since the Koran talks about hospitality and by the Shari'a they charge the 'infidel' (imagine if we did that in the Occident). As I have already said, this is a struggle for self-defense and even as I explain in "Appendix II. Letter to a Muslim p.358", when it speaks of the infidel, refers more to those who renounce Islam (because they know Islam) and in general to the deaf and in some places to the invisible demons that live with us. But put in the first two options, if the Koran teaches us mercy why to charge money to someone who is not like you. And if we put ourselves on the other side (death to the infidel), does the money invalidate those Suras that misinterpreted can be understood as persecution of the unfaithful? And if really, as I maintain, and as Sura 9,29 seems to confirm, those are misinterpreted, why do it if there is no longer a fight against your religion? Do you charge money to all of you who are Muslim only apparently and sometimes not even apparently? Before, there were even kidnappings and payments of liberation taxes, because there was a war of religions. Not today. If there were, Muslims in Europe would pay tribute, or they would be expelled, or the construction of mosques would not be allowed... Europe, although today it has lost much, because there is much deafness, has its roots in the mercy that announces Christianity, the same that announces Islam.

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Jihad

 

Jihad as "Holy War" is established as "Defense of Islam". Today, as I say, no one but a few false Muslims attacks religious freedom. God allowed the holy war because He wanted to keep separate paths that run parallel in the same direction (towards the mercy of which He is a father, Surah 5,69). The real value of Jihad is our inner struggle to stay in the grace of God. Our real struggle against temptations and demons that, although they are not seen, constantly lurk us (more to those who are closer to God). If compassion, mercy, and God's indulgence in the Holy Quran are mentioned more than 500 times, only the word hate comes 11 times and none in the mouth of God, not even in the mouth of the prophet. These words are:     => ^[1]   

They speak of hatred as something bad:

Surah 3,118; … Hatred has already appeared from their mouths, but what their hearts conceal is worse…
Surah 5,2;    …And let not the hatred of people who barred you from the Sacred Mosque incite you to aggression.…
Surah 5,8;    …and let not the hatred of a certain people prevent you from acting justly. Adhere to justice, for that is nearer to piety, and fear God.
Surah 5,14;   And from those who say, “We are Christians,” We received their pledge, but they neglected some of what they were reminded of. So We provoked enmity and hatred among them until the Day of Resurrection; God will then inform them of what they used to craft.
(Surah 5,64) Resembling previous one with the Jews. It seems to say that among non-Muslims it arouses hatred among them (not towards them).

With regard to these last two, it is worth noting the Surah 5.69 already mentioned, which goes right after:

Surah 5,69: Those who believe, and the Jews, and the Sabians, and the Christians—whoever believes in God and the Last Day, and does what is right—they have nothing to fear, nor shall they grieve.
Surah 5,91; Satan wants to provoke strife and hatred among you through intoxicants and gambling, and to prevent you from the remembrance of God, and from prayer.Will you not desist?
Surah 47,29; Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates?
Surah 47,36; The life of this word is nothing but play and pastime. But if you have faith and lead a righteous life, He will grant you your rewards, and He will not ask you for your possessions. (37) If He should ask you for it and insist, you turn stingy, and brings forth your malice.

Case apart, and only exception, is this:

Surah 60,4 You have had an excellent example in Abraham and those with him; when they said to their people, “We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone.” Except for the words of Abraham to his father, “I will ask forgiveness for you, though I have no power from God to do anything for you.” “Our Lord, in You we trust, and to You we repent, and to You is the ultimate resort.

In this Surah, and given the context of the rest of the Quran, I understand that it praises Abraham's rejection of polytheism. It is not an "active" hatred. Abraham was not chasing his polytheistic contemporaries with a knife in his hand.

Important is not to take the Surahs out of context because we could find this too that seems to be directed at the false Jihadists:

Surah 16,61 Now if God were to take men to task for all the evil that they do, He would not leave a single living creature upon its face. However, He grants them respite until a term set but when the end of their term approaches, they can neither delay it by a single moment, nor can they hasten it.  (Asad)
                   (62) They attribute to Allah what they themselves hate. Their tongues mouth the lie that they will have a good reward. Let there be no doubt: the only thing they will have is hell, and they will be sent ahead of the others. (Malik)

This Surah seems to speak precisely to the false Muslims (misnamed Jihadists) who hate; When God is meek and merciful. We are the ones who choose to fall out of love, He patiently waits for us to return to His mercy. And is it really out of context so interpreted? Is there more impiety than that of a false jihadist who shoots men, women, and children, with no cause of self-defense (or of religion because it is under attack) and attributing his hatred to God? Perhaps others may commit similar impiety, what is certain is that as this Surah says, even if they pretend to the best, they will have the Fire and go first. And next to these, those who twisted the verses of the merciful, forgiving, meek and mild Holy Qur'an to cloud the understanding of those whom they guided. For God being merciful, forgiving and meek, how can the Qur'an not be merciful, forgiving and meek? Beware of you Imams (also false) Salafists, for your fault is worse than that of your followers and you will receive the same punishment, for there is no greater punishment. Grave are the sins of all of you:
- You supplant the justice of the Merciful One who has given, to all, a time. Many Suras also speak of the judgement to follow (otherwise He would have struck down all of us men with the blink of an eye).
- According to your thinking, you win souls for Satan, doing him a service and thus making him your lord, since you take away the opportunity for "infidels", (who have in no way attacked your religion), to turn to face God.
- You are full of hatred whose father is Iblis, and so you turn away from the Holy Qur'an, a merciful and meek book as God is (as we have seen).
- You are haughty and think yourselves to be chosen, better than others (which God does not like either, there are Suras that speak of this); you forget all your sins with which God has shown mercy, and what is worse, you forget to use the mercy you have received, with others. Hatred is not God's heritage, but the devil's, and in many parts of the world you will find it. Love and mercy do come from God and by themselves justify man of every creed and nation.
Thus, it is important, as I say, to see the context in which the Quran was written. Well, although it is unchangeable, it does change our environment. Today there are no attacks on religion except for the temptations of Iblis. The Prophet Muhammad lived (I think) surrounded by battles against the Romans (Emperor Heraclio) whose official religion was the Christian. By then, countries were invaded, people were expelled or cultures and religions were imposed.
In this environment (century VII) the word "combat that comes 42 times" is observed, always as a defense for the survival of the incipient Muslim expansion.

Surah 9,29 Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.

It speaks of a fight for the defense of religion, not as an attack (active hatred); Otherwise it would not be appeased with a tribute, for to God money is nothing, he Holy Quran is categorical about it. He provides those who trust in Him.
Now a description of the Gehenna. Fire that does not kill, but it hurts like the one here. It speaks of hell, after the judgment of God for those who hated or for the "infidels." Some unclean beasts burn men because of this Surah; Their hatred blinds them and they ignore that they can not replenish the skin, ergo is not aimed at them, it is a direct way of describing hell. In fact, afterwards It speaks of the gardens, which would also go after the trial and likewise, it is not the man who provides these gardens:

Surah 4,55 And some among them believed in it, and some among them were averse to it. And sufficient is Hell as a blaze.   (*Hell=Gehenna)
4,56.     Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise.
4, 57.    But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade.

I have already put the Suras 9.5.12.36 that speak of self-defense (p. 62).

And the latter is another clear proof that he always speaks of self-defense:

Surah 60,1;O you who believe! Do not take My enemies and your enemies for supporters,offering them affection, when they have disbelieved in what has come to you of the Truth. They have expelled the Messenger, and you, because you believed in God, your Lord. If you have mobilized to strive for My cause, seeking My approval, how can you secretly love them? I know what you conceal and what you reveal. Whoever among you does that has strayed from the right way:
Surah 60,8 Allah does not forbid you to be kind and equitable to those who had neither fought against your faith nor driven you out of your homes. In fact, Allah loves the equitable.

Fool! You are like the one who is going to see the Alhambra in Granada, who brings his nose too close to a wall of his defense and blinds his sight and does not see its wonders. Separate a little and you will see; Enter later and you will find God in love and mercy. Outside is the hatred and the one who professes it. But if you repent of heart He will forgive you, because it is pure love and mercy, and He can not deny himself. It is the man who denies Him and thus condemns Himself. You have been stuck in these few Surahs that of course were written in the will of God, but with the purpose of protecting Islam in its beginning, because He wanted to extend this way in the right direction for your nation, for your understanding and Your hearts. And even written as they are, you twist them to the extreme to misinterpret them.

                                                                             End of Jihad Section

Apart from the strict rules and the fact that they have more or less demonized the infidels, and the misinterpretation of the Quran by some which leads them to hatred against these infidels (=us + others, as they seem to understand), the biggest difference and point of contention with Christians is that we consider Jesus to be the Son of God. The Quran states that Christ did not say that He was God, which in some scriptures is true for the created person. Let's look at these readings from the Gospel:

Gospel of Mark 10:15-22
In truth I tell you, anyone who does not welcome the kingdom of God like a little child will never enter it.'
Then he embraced them, laid his hands on them and gave them his blessing. He was setting out on a journey when a man ran up, knelt before him and put this question to him, 'Good master, what must I do to inherit eternal life?'
Jesus said to him, 'Why do you call me good? No one is good but God alone.
You know the commandments: You shall not kill; You shall not commit adultery; You shall not steal; You shall not give false witness; You shall not defraud; Honour your father and mother.'
And he said to him, 'Master, I have kept all these since my earliest days.'
Jesus looked steadily at him and he was filled with love for him, and he said, 'You need to do one thing more. Go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.'
But his face fell at these words and he went away sad, for he was a man of great wealth.

Think of us when we have the Holy Spirit within. We are: our thoughts, our memories... but we have something that makes us great inside, we become something other than what we were. We are able to overcome sin, and not by ourselves, but with the help of the Holy Spirit. This statement I just made, and which I have so often heard to be true, “alone we cannot, but with the help of the Holy Spirit we can,” can give us a clue on a tiny scale of why Jesus Christ man (person) makes that statement. If we think of the origin, of Jesus Christ as God's greatest wish, etc., we see that he has also been, as a person, made “independent” of God. That is, God creates a person and gives him freedom and independence and that freedom and decisions are his person (the person of Jesus); the fact that those decisions keep within him the Essence of God as it is, without separating anything from God, is what keeps him in God as God. And that set of decisions, that freedom and, in short, the person of Jesus Christ, knows that the Essence of God , that which he has in himself which comes from the Father and that he maintains as an independent person, is infinite – which makes him infinite in his nature of God. It's interesting to see section . The Holy Trinity p.269.
Thus, in the world, through Jesus Christ, the Essence of God flows in its fullest intensity, but he is also man and that nature of man is what awesomely approaches us; it is what we can grab onto to link with God. It is that nature that speaks of his other nature: “No one is good but God alone”.
Something similar happens at the precise moment of his death, even if he did not die as he is. By dying loving he remains capable of receiving the Holy Spirit and makes capable of receiving the Holy Spirit to the whole man nature. This is the subsequent resurrection that interests us, because the Holy Spirit (perfect garment) was taken away from him before the cross, since it is not God the Essence that is tested, but the independent person of the first created; the one who first of all validated the heavenly creatures (angels...), is the one who must validate the new nature so that we can escape the justice that our betrayal companion Iblis claims, who asks for our same destiny. If we had all remained as fallen angels we would have had the same destiny: eternal damnation, but Christ recovers the Holy Spirit as man after passing the cross, as I say this is the resurrection that interests us. And if we have committed the same betrayal why us and not the demons? Because they hated and poisoned, on the other hand, there were others (the deaf ones here designated as 'Eve'), who listened to Iblis and desired to take the Essence of God for themselves, to be like God, and finally there are the Adams here who listen to the word of God in their various 'languages' or creeds, were convinced by Love of the Eves, but did not desire to be more nor did they hate. They were content with what they were. All things have their justice.

Gospel of Matthew 27:43-50
He has put his trust in God; now let God rescue him if he wants him. For he did say, "I am God's son." '
Even the bandits who were crucified with him taunted him in the same way.
From the sixth hour there was darkness over all the land until the ninth hour.
And about the ninth hour, Jesus cried out in a loud voice, 'Eli, eli, lama sabachthani?' that is, 'My God, my God, why have you forsaken me?'
When some of those who stood there heard this, they said, 'The man is calling on Elijah,' and one of them quickly ran to get a sponge which he filled with vinegar and, putting it on a reed, gave it him to drink.
But the rest of them said, 'Wait! And see if Elijah will come to save him.'
But Jesus, again crying out in a loud voice, yielded up his spirit.

In validating man, Jesus Christ is tested to the extreme in love in this form, i.e. as a man; to make man into love, to make him God's wish again. And in this form, he passes the test, exclusively as a man. We know that, mysteriously, the Holy Spirit makes all of our sufferings much lighter. So, he is tested in the passion exclusively as a man, as what he wants to justify and make worthy. If I want to test whether a baby’s bottle is too hot and I touch it to the front of my wrist, I wouldn’t put a cloth in between because if I did, I wouldn’t know if it really burns, if it will burn the baby. In a way, having the Holy Spirit inside would have been an “anesthesia” to the raw passion. It would give reason to the heretics who say, “Jesus Christ could bear the cross easily because he was God.” No. It is his person in the nature of man that is tested, hence the extreme act of love, and it is his nature of man that says, “My God, my God! Why have you forsaken me?”

Muslims also say that Jesus is not the son of God but a prophet, and they say that the Gospels are a book of Light:

Sura 5. Al-Ma'idah (The Table Spread).
46. ​​ And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.

It's curious how God speaks according to the understanding of men; in the Gospel we find:

Gospel of John 8:28
So Jesus said: When you have lifted up the Son of man, then you will know that I am He and that I do nothing of my own accord. What I say is what the Father has taught me;
Gospel of John 10:30

 The Father and I are one.

Gospel of John 10:34-38
Jesus answered: Is it not written in your Law: I said, you are gods?
So it uses the word 'gods' of those people to whom the word of God was addressed -- and scripture cannot be set aside.
Yet to someone whom the Father has consecrated and sent into the world you say, 'You are blaspheming' because I said, 'I am Son of God.'
If I am not doing my Father's work, there is no need to believe me;
but if I am doing it, then even if you refuse to believe in me, at least believe in the work I do; then you will know for certain that the Father is in me and I am in the Father.
Gospel of John 11:25-27
Jesus said: I am the resurrection. Anyone who believes in me, even though that person dies, will live,
and whoever lives and believes in me will never die. Do you believe this?  'Yes, Lord,' she said, 'I believe that you are the Christ, the Son of God, the one who was to come into this world.'
Gospel of John 14:10
Do you not believe that I am in the Father and the Father is in me? What I say to you I do not speak of my own accord: it is the Father, living in me, who is doing his works.
Gospel of John 17:5
Now, Father, glorify me with that glory I had with you before ever the world existed.
Gospel of John 20:28-29
Thomas replied, 'My Lord and my God!'
Jesus said to him: You believe because you can see me. Blessed are those who have not seen and yet believe.

There is also foreshadowing of Jesus Christ in the Torah where he is spoken of as the savior of men. Some of these are described in the section:  Judaism. Foreshadowing of Christ in the Torah p. 89.

They also say that Jesus Christ did not die, but was lifted up to God.

Surah 4. An-Nisa '(The Women).
157. And for their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.

It says they did not crucify him; they only thought they did. Then it seems to say that to the eyes of the world, they crucified him, but in reality they did not; that is, they didn’t kill him because God raised him to Himself. Paradoxically it seems that the Quran speaks of the person of Jesus as able to contain the infinite Love, the pure Essence of God ; since it is this person who does not die as such, that is, is still able to contain God, and in his survival as a man and God, he makes all men capable of receiving God. Which is true, and it is the most important truth for God and for us. This is also clearly foreshadowed in the Torah (See next section: Judaism, the figure of Isaac p. 93), written thousands of years before the arrival of Jesus Christ. How is this possible unless this is so? As an observation for Christians, I would say that the resurrection of Christ as a man was important for the strengthening of his teachings to us, men of little faith, but what is really important is his resurrection as the Essence of God. We all know that, when he was nailed to the cross, he was stripped of trim (Holy Spirit): "Father, why have you forsaken me?", because only as a man, as nature that his person had come to validate, should pass the test. And so, as such, as one more of us, he loved and he did not stop loving even in torture. And his person rose containing the infinite Essence of God. That is the resurrection that really matters (It does not matter that they do not believe in the resurrection of their body); the resurrection of the body is not as relevant, nor of Lazarus’s, meaning the same thing: their power over death. So, his being did not die, as the Quran says, it was only separated (God raised him for himself) until the death of the body; and all because God loves us infinitely (as He is, infinite, pure Love and Mercy). As I said before, the vestments represent the Holy Spirit in almost every place of Scripture. Notice that the Bible clearly speaks to us even in what we do not see at first sight: It says that the robe that Christ wore before the cross was one piece, without seams (John 19:23). They stripped Him of that robe before crucifying him. Does not this repeat us that his Holy Spirit was perfect? That It was at Its highest intensity, that of God? It was not "adapted" (seams) like that of the angels or that we can feel minimally inside ourselves when we are in grace. And does it not tell us that at the time of the cross the nature of God was withdrawn, to leave alone That of man, that nature which He recovered (nature of God), and in which He rose again, after dying by love (or that is taken by God for himself, according to the Koran). This is the resurrection that matters to us, which makes us all men fit for the Spirit, which makes the nature of man a container of God.

1 Peter 3:18-19
Christ himself died once and for all for sins, the upright for the sake of the guilty, to lead us to God. In the body he was put to death, in the spirit he was raised to life, and, in the spirit, he went to preach to the spirits in prison.

Doesn’t St. Peter say something similar here? “In the body he was put to death”, dead to the world. “In the spirit he was raised to life”, “they not kill him but God raised him to Himself.”

Let's see what the Quran says about Jesus:

He is born of the Virgin Mary. He is not conceived by man.

He does not die, but is taken by God to Himself.

As I said, there is no prophet, or person in history, who has not been conceived by man, or whose body has not died, not even Abraham.

The Koran says that Jesus is like Adam. That God said be and was. And so it is, for a holy book does not lie, it only adapts to the understanding of the nation for whom it is intended, and at the same time keeps us in a fold made of love and mercy, united and adapted to our customs of the world, and furthermore separated from the other "lanes", as a proof of the world and a safeguard of our freedom. The person of Jesus was a direct creation of God (perhaps He has left this written for you so that today you understand that His independent person was created already in heaven, by Himself), through Jesus flows the Essence of God in the highest intensity and thanks to Him He created the others. A Muslim who has felt God within himself can understand this more or less. But the independent person or freedom of Jesus is pure love, and He made decisions of pure love (also as a man: the cross) and He was not only the first created, but the only one able to maintain the Infinite Love, God. He is directly created person, (then, here, His person becomes man, in the body directly created by God) and God Essence. In fact, we were also directly created - Adam and Eve, as I have been saying - as God's image and likeness or children of God as well (although we did not maintain the full Essence of God ). This is why God loves us so much. Interestingly, he who denies that Jesus is the son of God, denies that we can become children of God again; in a way it is like saying that we men can NOT keep God within us, when we know that we CAN.
For a Muslim who lives his faith out of love, none of this is really necessary, but knowing this makes him see how much God loves him and why we are all brothers, even if we walk different paths or religions. The reason why we must unite what was broken in heaven by Satan the separator is, above all, because if we know this today, it is His will that it should be so, and we must act accordingly.
And this being so, going back to the previous Surah, is it not true that it is really fulfilled that the Spirit, the Essence of God, which makes Jesus Christ also have a Divine nature, does not die at the crucifixion? Because it is fulfilled, because Jesus Christ the person asks for forgiveness for us even in torture, because he remains in Love, the full Essence of God continues to flow through him, and he continues to maintain that other Divine Nature. And in that test as a person in man, He makes us all men worthy of the Essence of God; for it is extreme love that has been tested in the envelope of man and endured. And it is not Heresy to say that you and I can hold God within us, there being but one God. Paradoxically, I repeat, what is written here is true of Jesus Christ God Essence. I say paradoxically because Muslims, as I said, have always understood the figure of Christ as a prophet. Well, God has wanted to keep it that way to protect our freedom (His concealment), but if everything has now been discovered, as there is no doubt that this is so (read the rest of the book or at least Judaism and The Proofs), it is because it is His will that we unite in the same knowledge of God. Perhaps, as I say, the time will come when we, the Adams, Muslims, Christians, Buddhists, Hindus, etc., will unite in brotherhood, so that the deaf (fools of the world), the Eves, may come to hear in our example of love. Each one from his or her own religion, following the path of Mercy that God has left us like a trail of breadcrumbs. I believe that there is not much time left for this to come true. I believe that the end is near....
In short, God's will has been to keep us separate, to safeguard our freedom with the Babel imbroglio. He has given 7 nations 7 parallel directions to the same place, but separated from each other. The rails that channel us remain, but bind us, because in the end it is love that saves. Those lanes have been the perfect platform set by God for us to find that love, and now the time has come to know it, perhaps because the road is ending and with it the lanes. Now we must find the entrance to Eden and it is urgent, now is when we all have to unite at the point of confluence, in Love. In God.
It is not difficult to think why God puts different ways of salvation, let's imagine a slightly extreme but valid case:
A farmer with different kinds of animals, who is going to bring them in one go from the bottom of a valley to his farm, at the top, where he will eat them there and they will be part of his belly (it is just an example); so it is in his interest that they have meat. There are horses, cows, calves, ..., turtles and even lions. Won't it even make different paths or ways of getting there for some and for others? (and there are many separate ones). The horse would hardly need a road, the cow, flatter... But they can all get there because they have strength in the flesh, in fact, if they had no flesh they would not get there, nor would they interest the farmer to eat it. We should also bear in mind that animals can get in each other's way (a lion cannot go with a cow, nor can a university student learn in a kindergarten class, nor the other way round).
Well, God provides what is necessary for our salvation; the way is important because on any other way that 'animal' may not be able to climb to the top. But even more important is to have Love because without 'meat' the animal will not be able to climb on any of the roads, not even on the one that the farmer, God has provided for us. For Love, like the "meat" of the cattle, is what gives strength to reach and please God. If anyone is in the bones, he will have no strength and will not want to start climbing and will remain in the valley of death (Hell). Others may have started to climb one of the paths, but they are so emaciated that they remain at the beginning. More fortunate are those who make it the furthest, because even if they have to wait for the farmer to pick them all up, he may then come down a little way for his meagre meat. In this example, Christ would be the farmer's knowledge-filled vaccine (Self) that cures the farmer's allergy to meat, because before he only took calories without meat, and also cures the animals themselves in the valley from diseases (he is vaccine for heaven and earth). And the demon would be the disease that rots the meat (in the valley) and caused the farmer's initial allergy (at home).
Perhaps we do not want to recognise that a religion is a good direction, but not a guarantee of arrival; that by itself, by its rules, but without love we are not to arrive on our own. And we actually see this all around us in some people who call themselves Christians, who go to mass on Sundays and then are selfish and mean to others. It is the same with Muslims who go to pray at the mosque on Fridays and then are not able to show the mercy that Allāh has for them. No matter how many rules we keep there is one teaching that underlies our scriptures which is Love. Of this Jesus Christ and the apostles already warn; that without love you can already be burnt by God which is of no use to you, or you can give all your goods to the poor which is of no use.
Insofar as the Holy Koran gives us rules of renunciation of the world and of acceptance and fidelity to God, it speaks to us of mercy, hospitality, etc...; and thanks to the fact that Jesus Christ has redeemed all of Nature Man, and that it is the practice of Love that saves us; Islam, practised from that love, is another valid religion to reach God. But they must be careful not to misinterpret the messages that God, Allāh, put in the Qur'an, His Holy Book, for the purpose of safeguarding our freedom and keeping us separate at least until the prophesied time of our union. And you must only ask yourselves from whence comes mercy, from Love or from Hate. God is Love, the devil is the father of hate. Love is a way of life that one 'gives out'. One does not choose to whom to give it. It is given in the family, at work and even to one's enemies.
So, with all that said, I am not going to disprove the prophet whom God sent to you, for he was indeed sent by Him and as the one sent he carried out his orders well. I do come to warn you that there is only one God, beware lest you fall, without realising it, into that of which the prophet warned you so much, of associating others with God, for Muhammad himself was as he rightly said a mortal and an envoy.
I will not deny that there is only one God and that Jesus Christ was created, but only in his person, not in the Essence that flows through him. If you have felt God within you, you will know what I am talking about, of being yourself with your 'person' and yet living intoxicated with happiness. Sakina' or tranquillity, as you call it, is to have God in you, in you and in your neighbour, perhaps, and there is still only one God, but in your different persons. The difference is that the intensity of God in the person of Christ is absolute. He speaks from the source, we who are fortunate are pierced by the Spirit of God and remain in us until we sin (fall out of love). But we are not at the source but far away from it and the "waves" reach us weak (our nature can only contain it in this way, far inferior to that of the angels and infinitely inferior to that of Christ).
I am not going to disprove the five pillars. For I acknowledge that there is only one God and that Muhammad was sent by Him. I do not disprove the necessity of azalah (prayer) and azaak (almsgiving) and the necessity of fasting as an aid to draw closer to God. Nor do I deny the pilgrimages for the things of God, for these are a detachment from the world in His name and a choice in themselves.
I will not disprove the resurrection or eternal life, nor Gehenna or the fire that does not burn or kill, but hurts and burns as it does here.
I propose the following example:
Several battalions of your beloved army have been trapped in various sinkholes on a route they were travelling along when they followed their NCOs who disobeyed the general's orders. They are battalions that do not know each other, as they were given secret identities, nor do they know the general because they take orders from the command echelon. Now your battalion is surrounded by demonic enemies, in the night, and you cannot return to the great column of your army. In turn, the army cannot reach you, for it would fall into the sinkhole.  So they send you an envoy with ladders and tools to get out of the hole. It is not normal for you to walk on ladders, but rather to walk, however, the general has sent you those ladders to help you out.
The general also has some plans for you. These will be given to you when you come out of the sinkhole. He knows all the plans, and he is in charge of sending envoys to help the other battalions that have fallen into sinkholes. These envoys will be sent with what the battalion in question needs, which will depend on the training of the battalion itself and the characteristics of the sinkhole they are in. And since the General knows all the plans, his envoys need only carry their ladder of the right size. The envoys will be given only what their battalion needs to get out of the hole. The envoy is not the general, he does not have to know all the plans, except those that speak of the salvation of his battalion.
And will the general send a single ladder for seven battalions? No. Because the undercuts are different and the time is the same for all of them, it is predetermined. What's more, he will tell each of his envoys the specific characteristics that differentiate each battalion, lest he gets confused and takes care of those he should not have taken care of, leaving the others without an envoy or without salvation. Thus, the envoys do not know each other deeply, for the sake of safeguarding that secret identity and for the salvation of their community.
Well, the general would be God. Your envoy Muhammad. The ladders are the way God has given you that which saves you:
Humility, almsgiving, faith, prayer, mercy, turning away in some way from the world or the pit we are in.
These rules, or ladders, have been made for you, adapted to your understanding, your culture and customs, but underlying them is a message common to all: the mercy and love of God.
That mercy we are called to make our own towards others.
This is what I say to you:
God loves you, you, just as you are. And He wants you to be saved, He wants you to be filled with His Spirit and for that you must love, because He is Love and we were made by Him (our soul) in His image and likeness, but we unloved, we disobeyed and the Spirit left us because it cannot not-be, it cannot not-love. We freely expelled ourselves from Eden. Indeed, we were made a first time (in the beginning), together with God; in our freedom we fell and now He recreates us a second time in a nature that holds us for a time to recover in the happiness of being first, filled with the Spirit. This is the reason why God apparently hides Himself: to respect our freedom, for without it, we would cease to be as He created us. This being so, hell, or Gehenna, is certain, for he who fails to be filled with God (with love, with the Holy Spirit), when his body dies, will fall with those up there who hated God and lost their freedom only to hate. That is the eternal and painful hell warned to all the "battalions", to all the straight paths that go in the right direction, parallel to each other. Indeed, there will be a third recreation, for those who have been filled with the Spirit, and even then, we will be the same person we were in the first creation.

This more I say to you:
There are some who cannot hear the word of God no matter how hard they try; scattered among all nations and religions. This is so because there were some who fell out of love with God, or emptied themselves of Him, deceived by the love they felt for others. But there were those who fell deceived by craving for more of God's Essence and others still who hated and are no longer free. This is the original differentiation between all of us. Nevertheless, the deaf with freedom will be able to listen by seeing us living mercy to the believers of these religions.
It is true that the time is predetermined, for God knows it, and then there will be the judgement, but this will already have been closed by our actions during the life of the body. Afterwards we can do nothing, because we will no longer be free to choose God. There will no longer be any doubt that He is there and that He is Love; there will be no choice.
But just as what we do for others is actually for our own benefit, it is our actions that judge us. God is not vengeful, but He cannot not be, unloving cannot live with Him, that is why He has made this world a test, for it is in need that one can be filled with love. There is little love in the rich man who gives a small alms for fulfilment and much love in someone who gives a small alms from the little he has, for empathising with the one to whom he gives it, for putting himself in his shoes and doing for him what he would like for himself.
And this more:
Nowhere in the Qur'an do I read that one should attack infidels except in self-defence, which is also permitted in Catholicism. In all the verses I have read that justice will come at the end of the appointed time, from God. Today there are no holy wars, because almost everywhere there is freedom of religion. And in any case if there are battles in the world they do not attack a particular religion or race (although there are those of your nation who deceivedly attack others on the grounds of religion). Beware then, for Iblis is meddling in the verses of the Messenger to make you misunderstand what he wrote. Justice is God's, not ours. If He willed, those whom you call infidels would disappear with the blink of an eye, but His patience, love and mercy are infinite. If it were not so, I assure you that no one on earth, including you, would have lived a single moment.
And this moreover:
In this book there is proof that God exists and is just as I tell you. They are not only proofs of faith, like the clear verses of the Qur'an, but proofs for the man of science as well, for the Eves or the deafs. This being so (read the whole essay to prove it), the time has come when God will show what He wanted to keep hidden until a pre-determined time. The time has come when the earth will be filled with the knowledge of the Lord, and therefore the end must be near. It is the time when the wolf will dwell with the lamb, when the paths of right direction will be united under the love and mercy of God. It is the time to know our true identity. We will see the general, it will become daylight and we will know that we all fight on the same side against the demons.
To the Prophet Muhammad God revealed that which you needed to save yourselves and through him many attained salvation. What was revealed was that which you were prepared to understand. God concealed from you that which He wished to keep hidden, not only from Him but from all men. To the prophet the person of Jesus Christ, the man, was revealed. But there is a part of us when we are in grace that is God in us. Muhammad always spoke of the person of Jesus Christ as created by God and, I have already told you, he spoke the truth. It is that other part that Christ varies nothing from God, that which we also sometimes share minimally, that in Him is absolute. And yet there is still only one God. Thanks to that person who is able to contain absolute Love, you and we and all men can feel the 'Sakina', we can harbour the Holy Spirit, for He has made us fit. Thus, Jesus Christ is not the son of God in the sense that you give Him, He is the Son of God because His person was created by Him and is able to contain Him fully, to contain the infinite Love = God. Know that the angels and we in the first creation or beginning, were created in the same way, so we were sons too, but we never fully held God, but adapted to our person (whenever I say 'adapted' I mean diminished in intensity; just as water vapour remains water, the Holy Spirit cannot change into what He Is). Here in the subject nature 'man', we will only become 'adopted' sons of God, (the one who manages to harbour the Spirit), and when the appointed time has passed, the one who has his Spirit will return to God, those who do not, will continue to fall into Gehenna. It is the Spirit that is drawn to Him; and there is still only one God!
It would be very easy for me to keep quiet about this, but I cannot fail my Lord, I cannot fail your Lord, the one God. I know that some of you are deceived by Iblis, the father of hatred, but to God I have offered my life, and in His will I place myself. Know, as I have already said, that the deceived will follow the deceiver to Gehenna, for hatred will never reach Eden, the home of Love and Mercy, the home of God. To the deceived, Iblis clouds their sight when they read the Holy Qur'an, and confuses faithfulness and mercy with hatred. It is urgent to help them. Especially sad for Allāh must be the case of the (misnamed) Jihadists of today because they could be of the best, capable of laying down their lives for Him, they are deceived in a creeping manner by Satan by filling them with hatred. They ignore that hatred is incompatible with Allāh, that hatred is "non-being", that it is the opposite of mercy. This is how Satan acts; he shows us evil as good, and good as evil.
Finally, I say to all of you, even the deceived, that you should be overflowing with happiness, for it is wonderful news that I bring you: God Loves us. He is not an avenging god, but wants to save us, and He has already done so because of what we did up there, now our freedom must accept to live in Him, to live in Love. As long as we keep our freedom, as long as we have life in our body, we can return to Him, because He does not deny Himself, He is Love and Love forgives everything. But as Love cannot enslave us, it respects our freedom; wherever our direction points when our body dies, that is where we will invariably go.
As for Jesus Christ, know that all of us were children of God; not like him, but we were, and we "disowned" him by unloving him. Think, if you will, of the image of a family with a few small children from two to four years old and an older brother of twenty-five, responsible and honourable to his father; so much so that he contributes to the running of the household. Thus, the eldest shares the father's authority, and for the children, his authority, moreover, represents that of the father. Children do not exercise authority among themselves, though perhaps the 4-year-old will have a tiny bit more than the 2-year-old. I am not saying that Jesus Christ was a god capable of creating like his Father, I am saying that Jesus Christ shares the same Essence of God , there being only one God. As I have already said, it is a mysterious thing this: that we can each of us share to the slightest degree the Essence of God and there is only one God. How many millions of persons in all nations or religions will be able to feel God within them? And there is still only One. Well then, those of you who know what I am talking about, those of you who have felt God within you, I show you the solution; for even in yourselves you have seen that He dwells in different intensity according to your circumstances in life (actually according to your love or lack of love for others if you are of the Adams or there is a gift). For there is One in whom God the Essence or Holy Spirit dwells fully in all His intensity. The Prophet Muhammad constantly tells us that God is One and has no sons, and it is true in the sense that there is not one god and a lesser god. No. There is one God of whom all who are saved will partake to one extent or another. Those are the gardens with rivers underneath. Everything is explained to us in the way we can understand it. If you have experienced heaven already on earth you know what I am talking about. So Jesus Christ is the True Son of God the Father. Son like us in the person (created), True because the Essence of God flows through Him in the highest intensity.
The time has come then for us to unite in the knowledge of God. This does not mean that the devil ceases to act. He was given the same time as we are given; God is just and he has made us all equal in that. Iblis was given that extension as a consequence of God wanting to give us a propitious time of salvation, of recovery from what was our first death, but he (demon) cannot use it to his advantage, hatred only harms oneself and others; it is harmful and corrosive like cancer, incompatible with God and his mercy. Nor does this good news I bring you mean that the battle is over, for until the last second granted, we must fight against the temptations and deceptions of the devil. God has put us on this stage to do battle with Iblis and in it we choose Love and mercy, we choose God; that war that we deceivedly did not fight in heaven and led us to the first death.

I leave you with the word that tonight, after prayer, came to me by chance (or at random). The truth is that nothing happens at random, and nothing escapes God.

Jeremiah 25:15-38 
15 For Yahweh, the God of Israel, said this to me, 'Take this cup of the wine of wrath and make all the nations to whom I send you drink it;
16 they will drink and reel and lose their wits, because of the sword I am sending among them.'
17 I took the cup from Yahweh's hand and made all the nations to whom Yahweh sent me drink it
18 (Jerusalem and the towns of Judah, its kings and its chief men, to make them a ruin, an object of horror and derision and a curse, as is the case today):
19 Pharaoh king of Egypt, his officials, his chief men and all his people,
20 with the whole conglomeration of peoples there (all the kings of the country of Uz); all the kings of the country of the Philistines, Ashkelon, Gaza, Ekron and what is still left of Ashdod;
21 Edom, Moab and the Ammonites;
22 (all) the kings of Tyre, (all) the kings of Sidon, the kings of the island across the sea;
23 Dedan, Tema, Buz, all the people with shaven temples;
24 all the kings of Arabia (and all the kings of the conglomeration of peoples) who live in the desert
25 (all the kings of Zimri), all the kings of Elam, and all the kings of Media;
26 all the kings of the north, near and far, one after another: in short, all the kingdoms on the face of the earth. (As for the king of Sheshak, he will drink last of all.)
27 'You will say to them, "Yahweh Sabaoth, the God of Israel, says this: Drink! Get drunk! Vomit! Fall, never to rise again, before the sword that I am sending among you!"
28 If they refuse to take the cup from your hand and drink, you will say to them, "Yahweh Sabaoth says this: You must drink!
29 Look, for a start, I am bringing disaster on the city that bears my name, so are you likely to go unpunished? You certainly will not go unpunished, for next I shall summon a sword against all the inhabitants of the land, Yahweh declares." 30 'For your part, you are to prophesy all these words to them. Say to them: "Yahweh roars from on high, he thunders from his holy dwelling-place, loudly he roars at his own fold, shouts aloud like those who tread the grape at all the inhabitants of the land.
31 The noise resounds to the remotest parts of the earth. For Yahweh is indicting the nations, arraigning all humanity for judgement; the wicked he assigns to the sword, Yahweh declares.
32 Yahweh Sabaoth says this: Look, disaster is spreading from nation to nation, a mighty tempest is rising from the far ends of the earth.
33 "Those slaughtered by Yahweh that day will be scattered across the world from end to end. No dirge will be raised for them; no one will gather them or bury them; they will stay lying on the surface like dung.
34 "Howl, shepherds, shriek, roll on the ground, you lords of the flock, for your days have come to be slaughtered and to be scattered, and like a choice vase you will fall.
35 No refuge then for the shepherds, no escape for the lords of the flock!
36 Listen! A shriek from the shepherds, a howl from the lords of the flock! For Yahweh has laid their pasture waste, 37 the peaceful sheepfolds are reduced to silence owing to Yahweh's furious anger.
38 The lion has left his lair and their country is a wasteland now, owing to the devastating fury, owing to his furious anger." '

It would be interesting if you read Appendix II. Letter to a Muslim p. 358

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