PostFigurations

Exo 7:8 And the LORD said to Moses and Aaron, 9 «When Pharaoh says to you, ‘Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your rod and cast it down before Pharaoh, that it may become a serpent.’«10 So Moses and Aaron went to Pharaoh and did as the LORD commanded; Aaron cast down his rod before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh summoned the wise men and the sorcerers; and they also, the magicians of Egypt, did the same by their secret arts. 12  For every man cast down his rod, and they became serpents. But Aaron’s rod swallowed up their rods.

The 1st plague:

Water becomes blood.

The water of the Nile is the water that waters Egypt. Again, water symbolizes the Essence of God. Before, we all shared "something" of that Essence (here and now on earth, also those who are in grace). It says that it converts with the staff (which represented part of the tree of life before), that Water in blood. The water disappears and there is only blood left. Those who rise or doubt cease to be watered by the Essence of God. They are emptied. Fish whose natural environment is Water die. We die as desires of God. We no longer have its essence. In reality, this happens first to those who rose up in revolt and by the devil (the magicians who also convert water into blood), the others suffer the same fate. These latter are the angels Eve and for love of these also the angels Adam.
There'll be blood... even on the trees and stones. The trees represent the free 'people', perhaps referring to the Adam-Eve or just the Adam; and the stones to the Eves (stone that does not feel, does not hear) or the other case to the fallen (dead stone).
As a note to note, this plague is not recorded to be removed like other plagues in which the pharaoh repents and asks Moses to put them away; which means that we lose our heavenly nature forever and only those who manage to do so will again contain the Holy Spirit in the human nature (point this not yet reached in these plagues). Of course, the risen ones or fallen angels will never be able to because they will not even take on the body of man.

Éxo 7:17Thus says the LORD, «By this you shall know that I am the LORD: behold, I will strike the water that is in the Nile with the rod that is in my hand, and it shall be turned to blood, 18  and the fish in the Nile shall die, and the Nile shall become foul, and the Egyptians will loathe to drink water from the Nile.«‘» 19  And the LORD said to Moses, «Say to Aaron, ‘Take your rod and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.'» 20  Moses and Aaron did as the LORD commanded; in the sight of Pharaoh and in the sight of his servants, he lifted up the rod and struck the water that was in the Nile, and all the water that was in the Nile turned to blood. 21 And the fish in the Nile died; and the Nile became foul, so that the Egyptians could not drink water from the Nile; and there was blood throughout all the land of Egypt. 22 But the magicians of Egypt did the same by their secret arts; so Pharaoh’s heart remained hardened, and he would not listen to them; as the LORD had said.

The 2nd plague

The Frogs.

With the rod Moses makes the frogs of the Nile jump all over Egypt. This is what we become: frogs that are amphibious, but not like fish. We have gone from being in the river to being out of it, as if we were weak green sachets. It is a previous leap to living on earth (perhaps the time when we were no longer in God but close to Him– Tower of Babel  p.170 -). As always this is for those who rose, but equally for the Adams and Eves. By the hand of the devil (his magicians) many fell. This is due to the concept of Justice, for although some hated, all of us who ended up on earth emptied ourselves (see Justice and Redemption in Jesus Christ p.117). Satan and his demons demand the same fate as we do for having betrayed them as they do.

  Éxo 8:1  And the LORD said to Moses, «Say to Aaron, ‘Stretch out your hand with your rod over the rivers, over the canals, and over the pools, and cause frogs to come upon the land of Egypt!'» 2  So Aaron stretched out his hand over the waters of Egypt; and the frogs came up and covered the land of Egypt. 3 But the magicians did the same by their secret arts, and brought frogs upon the land of Egypt.

The 3rd plague and 4th plague

Gnats and flies.

This is the first plague that the "wizards of Pharaoh" can not repeat. Gnats appear on men and on cattle (latin:iumentis=animals;Spanish:cattle). Let us think that cattle refers to eves as I explain in this point a little later, in Noah and other places (Birds = adams - they can be separated from the world - cattle = evas - defenseless victims against the reptiles, the only ones who listen - and reptiles = demons -; are placed all in the Ark). Men can be the Adams or the raised up in revolt ones. The gnats, and the flies afterwards, I believe are the angels struggling with the lifted. I believe that in these versicles we speak of the battle of angels and archangels against the emptiness of God.

It should be noted in the plague of the horseflies that there is no choice for the Pharaoh, that is, there is no consultation; he does not remove the mosquitoes once the Pharaoh repents and then the horseflies come out. Probably because mosquitoes and horseflies correspond to the same moment in heaven: to that heavenly battle in which angels and archangels attacked the fallen together. But a differentiation had to be made between the participants; name that first it was the angels and then the archangels came together, because later it will be God Himself who will intervene. The reason why the hierarchy is indicated is that we will all, sooner or later, fight according to our ability, this is complemented by the steps corresponding to this plague, steps 8 and 7.

Éxo 8:12 Then the LORD said to Moses, «Say to Aaron, ‘Stretch out your rod and strike the dust of the earth, that may become gnats throughout all the land of Egypt.'» 13 And they did so; Aaron stretched out his hand with his rod, and struck the dust of the earth, and there came gnats on man and beast; all the dust of the earth became gnats throughout all the land of Egypt. 14 The magicians tried by their secret arts to bring forth gnats, but they could not. So there were gnats on man and beast.

Eo 8:17 Else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses; and the houses of the Egyptians shall be filled with swarms of flies, and also the ground on which they stand. 18 But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there; that you may know that I am the LORD in the midst of the earth. 19 Thus I will put a division between my people and your people. By tomorrow shall this sign be.»‘» 20 And the LORD did so; there came great swarms of flies into the house of Pharaoh and into his servants’ houses, and in all the land of Egypt the land was ruined by reason of the flies. 

The 5th plague

Livestock die.

The Eves perform a worse sin than the adams, because they desire the Essence of God, although they do not uprise. As I have said several times, for justice the Eves can not receive God except through the work of the adams, just as they were condemned by the former. I think this is the plague that erases the eves from the Book of Life. Here "cattle of Israel" in contrast, would be either the Adam's or the faithful angels.

Éxo 9:2  For if you refuse to let them go and still hold them, 3  behold, the hand of the LORD will fall with a very severe plague upon your cattle which are in the field, the horses, the asses, the camels, the herds, and the flocks. 4  But the LORD will make a distinction between the cattle of Israel and the cattle of Egypt, so that nothing shall die of all that belongs to the people of Israel.»‘» 5  And the LORD set a time, saying, «Tomorrow the LORD will do this thing in the land.» 6  And on the morrow the LORD did this thing; all the cattle of the Egyptians died, but of the cattle of the people of Israel not one died.

The 6th plague

The ulcers.

I think it refers to how our soul or empty pouch containing the empty Spirit is then impaired (ulcerated) unable to receive the Holy Spirit. We are no longer desires of God even when we next become men. This happens to men, cattle and magicians, that is to say, Adams, Eves and demons (or raised).
It is not the same as what happened in the previous plague because the ulcers symbolise the breaking of the soul, not just the emptying, and they are produced to all those who lose the spirit, the fallen ones are also not given a body (they are hate), and the Eves in the world have the impossibility of hearing the Lord on their own. They are one of the millions of
walking dead out there, but they are also incapable of changing their situation by themselves. It is true that as I have already said, the Adams can revive them through their love (they can show them God in their life) in
the same way that they were killed for love of Eve.

Éxo 9:8 And the LORD said to Moses and Aaron, «Take handfuls of ashes from the kiln, and let Moses throw them toward heaven in the sight of Pharaoh. 9 And it shall become fine dust over all the land of Egypt, and become boils breaking out in sores on man and beast throughout all the land of Egypt.» 10 So they took ashes from the kiln, and stood before Pharaoh, and Moses threw them toward heaven, and it became boils breaking out in sores on man and beast. 11 And the magicians could not stand before Moses because of the boils, for the boils were upon the magicians and upon all the Egyptians.

The 7th plague

The hail.

 It says here that he will send all the plagues at once (14). The gnats and horseflies referred to the fight of the angels and archangels, but here it is God the Father who is present. He strikes a blow on the table. The hail referring to the hardened water can speak to us of that. That all the cattle and the men who do not enter the house will die; it says that the God-fearing did so and those who did not, died. Perhaps he means that repentance of what was done was necessary in order to move on. We have seen that repentance alone was not enough to recover the Holy Spirit, for by justice, if we Adam or Eve recovered it, the demons had to recover it as well, for we all emptied ourselves of the Spirit through unlove or unfaithfulness. Even so, repentance, the fear of God was necessary to one day be able to recover the Spirit in God's plans or simply those who did not repent at this point ended up as fallen, demons. The house can refer to our soul as will be seen in the 10th plague. To restrain ourselves. Not to want more than we are.
It is interesting to see how in this plague (the only one), there are Egyptians who shelter their servants and cattle. Who are these servants and cattle? He speaks again of the Eves and perhaps of the Adam, since they (plus the Eve) have idolized the fallen, followed them and turned their backs on God. It may also refer to the fact that it was the last chance for the fallen to repent. If they were pro-rebellion activists, and had Eve-Adam followers (of whom this is stated in the Bible, who idolized reptiles...), perhaps they were given an ultimatum to appease themselves. Or perhaps none was yet fallen (demon) to this point; when after this moment or ultimatum they did not surrender. Then in the verse (31) it says: The linen and barley were spoiled, for the barley was in spike and the linen was blossoming.  (32) The wheat and spelt were not spoiled, perhaps it can be described as such because of their tranquillity (late).
This, a bit obscure, seems to refer also to the different types of angels. I think barley refers to the demons (the ear is a male flower and I seem to remember that it pricks), flax to the Eves (in bud) and wheat to the faithful angels. The spelt surely to the Adams, as these were late in the rebellion, they were following (behind) the Eves, the faithful angels of course did not join the rebellion, perhaps these were simply quieter (later). In the third seal of Revelation he uses similar terms, but there I think he is referring to the Spirit or lack of it, and to freedom; rather than to persons or types of angels, to characteristics. This would need to be investigated further. Another notation is that this is the 7th plague, this number (7) which as will be explained symbolises perfection.

Éxo 9:14 For this time I will send all my plagues upon your heart, and upon your servants and your people, that you may know that there is none like me in all the earth.
Éxo 9:18 Behold, tomorrow about this time I will cause very heavy hail to fall, such as never has been in Egypt from the day it was founded until now. 19  Now therefore send, get your cattle and all that you have in the field into safe shelter; for the hail shall come down upon every man and beast that is in the field and is not brought home, and they shall die.»‘» 20  Then he who feared the word of the LORD among the servants of Pharaoh made his slaves and his cattle flee into the houses; 21  but he who did not regard the word of the LORD left his slaves and his cattle in the field.
Exo 9:22 And the LORD said to Moses, «Stretch forth your hand toward heaven, that there may be hail in all the land of Egypt, upon man and beast and every plant of the field, throughout the land of Egypt.»  23 Then Moses stretched forth his rod toward heaven; and the LORD sent thunder and hail, and fire ran down to the earth. And the LORD rained hail upon the land of Egypt; 24 there was hail, and fire flashing continually in the midst of the hail, very heavy hail, such as had never been in all the land of Egypt since it became a nation.  25 The hail struck down everything that was in the field throughout all the land of Egypt, both man and beast; and the hail struck down every plant of the field, and shattered every tree of the field.  26 Only in the land of Goshen, where the people of Israel were, there was no hail.  27 Then Pharaoh sent, and called Moses and Aaron, and said to them, «I have sinned this time; the LORD is in the right, and I and my people are in the wrong.  28 Entreat the LORD; for there has been enough of this thunder and hail; I will let you go, and you shall stay no longer.»  29 Moses said to him, «As soon as I have gone out of the city, I will stretch out my hands to the LORD; the thunder will cease, and there will be no more hail, that you may know that the earth is the LORD’s.  30 But as for you and your servants, I know that you do not yet fear the LORD God.»  31 (The flax and the barley were ruined, for the barley was in the ear and the flax was in bud.  32 But the wheat and the spelt were not ruined, for they are late in coming up.)  33 So Moses went out of the city from Pharaoh, and stretched out his hands to the LORD; and the thunder and the hail ceased, and the rain no longer poured upon the earth.  34 But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again, and hardened his heart, he and his servants.  35 So the heart of Pharaoh was hardened, and he did not let the people of Israel go; as the LORD had spoken through Moses.

The 8th plague

The locusts.

It is the moment when God has us all standing firm and asking for explanations. And, above all, it is the moment when Satan and his people blackmail God; they cry out to righteousness to receive the same fate as the Adam-Eve. Reason why the world or our salvation history develops as it does.
The Lord wants to save the Adam especially (3... Let my people go, that they may serve me, 9... we will go with our young and our old...)
He also refers to the actual moment of expulsion. Locusts will cover the land, which until then was the garden of Eden.
It is the punishment that falls on all of us who are left after the hailstorm, after God Himself has put order in the battle. What happened in heaven is so serious that perhaps even the faithful angels themselves were questioned, because Lucifer was an angel before and had conceived iniquity. But finally, these remain: '11 Go, the men among you, '.

The trees and their fruits disappear, perhaps the freedom and person of the fallen (in all the land of Egypt). Our existence, empty of God, moves on to another place.

Éxo 10:3 So Moses and Aaron went in to Pharaoh, and said to him, «Thus says the LORD, the God of the Hebrews, ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me.  4  For if you refuse to let my people go, behold, tomorrow I will bring locusts into your country,  5  and they shall cover the face of the land, so that no one can see the land; and they shall eat what is left to you after the hail, and they shall eat every tree of yours which grows in the field,  6  and they shall fill your houses, and the houses of all your servants and of all the Egyptians; as neither your fathers nor your grandfathers have seen, from the day they came on earth to this day.'» Then he turned and went out from Pharaoh.  7  And Pharaoh’s servants said to him, «How long shall this man be a snare to us? Let the men go, that they may serve the LORD their God; do you not yet understand that Egypt is ruined?»  8  So Moses and Aaron were brought back to Pharaoh; and he said to them, «Go, serve the LORD your God; but who are to go?»  9  And Moses said, «We will go with our young and our old; we will go with our sons and daughters and with our flocks and herds, for we must hold a feast to the LORD.»  10  And he said to them, «The LORD be with you, if ever I let you and your little ones go! Look, you have some evil purpose in mind.  11  No! Go, the men among you, and serve the LORD, for that is what you desire.» And they were driven out from Pharaoh’s presence.  12  Then the LORD said to Moses, «Stretch out your hand over the land of Egypt for the locusts, that they may come upon the land of Egypt, and eat every plant in the land, all that the hail has left.»  13  So Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day and all that night; and when it was morning the east wind had brought the locusts. 15 For they covered the face of the whole land, so that the land was darkened, and they ate all the plants in the land and all the fruit of the trees which the hail had left; not a green thing remained, neither tree nor plant of the field, through all the land of Egypt..

The 9th plague

The darkness

This is the time when God is hiding from us. We come to have a new "life" in the new man nature, in which we are born without knowing where we come from or where we are going. This is also represented as the tower of Babel and Noah, and although the tower of Babel emphasizes the distinction of religions, the origin is the same: the darkness or hiding of God that allow us to choose without fear of reprisals, That is to say in freedom. The darkness here in the world does not allow us to see each other either. In heaven we were able to feel each other, for the Holy Spirit flowed through all of us, here no longer until the passion, and then the one who is filled with the Spirit will not do so in the heavenly intensity and will not feel the brother in the same way as there.
.

Éxo 10:21 Then the LORD said to Moses, «Stretch out your hand toward heaven that there may be darkness over the land of Egypt, a darkness to be felt.» 22 So Moses stretched out his hand toward heaven, and there was thick darkness in all the land of Egypt three days; 23 they did not see one another, nor did any rise from his place for three days; but all the people of Israel had light where they dwelt.  24 Then Pharaoh called Moses, and said, «Go, serve the LORD; your children also may go with you; only let your flocks and your herds remain behind.» 25 But Moses said, «You must also let us have sacrifices and burnt offerings, that we may sacrifice to the LORD our God. 26 Our cattle also must go with us; not a hoof shall be left behind, for we must take of them to serve the LORD our God, and we do not know with what we must serve the LORD until we arrive there.»
Exo 10:29 Moses said, «As you say! I will not see your face again.»

The 10th plague

The death of all the firstborn. Announcement of Jesus Christ.

Thus, says Yahweh: At midnight, I will pass through the midst of Egypt. All the firstborn shall die in the land of Egypt.
At midnight, it seems to refer to half of our dark period, the life of humanity in the world. Let's see why all the firstborns say. Jesus Christ is the first created person that contains the exact essence of God (unique in the latter except God the Father and the very essence or Holy Spirit). To the extent that we all participated in the Holy Trinity by being created persons and maintaining in a small part or intensity the Essence of God, for all of us Jesus Christ is the firstborn. If I am the smallest of a family of four brothers, my elder brother to me is my first-born brother. Thus, Jesus Christ is the Firstborn of all the following created persons. Both of those who became demons, like cattle (eves) like all of us.

Éxo 11:1 The LORD said to Moses, «Yet one plague more I will bring upon Pharaoh and upon Egypt; afterwards he will let you go hence; when he lets you go, he will drive you away completely
Exo 11:4 And Moses said, «Thus says the LORD: About midnight I will go forth in the midst of Egypt;  5 and all the first-born in the land of Egypt shall die, from the first-born of Pharaoh who sits upon his throne, even to the first-born of the maidservant who is behind the mill; and all the first-born of the cattle.  6 And there shall be a great cry throughout all the land of Egypt, such as there has never been, nor ever shall be again.  7 But against any of the people of Israel, either man or beast, not a dog shall growl; that you may know that the LORD makes a distinction between the Egyptians and Israel.

The rest I have already said several times: It is the death of the firstborn, his sacrifice on the cross and his infinite act of love which makes it possible for man to be filled with the Holy Spirit again, that is to say: ESCAPING THE SLAVERY OF THE PHARAOH. Remember: the body dies; the person of Christ as God's redeemer does not cease to be, and although the Spirit is taken away from him during the Cross, he dies loving in an absolute way, and by the permanence of the person in absolute love (exclusively as a man) the Holy Spirit returns in the same intensity of God, in the new nature forged in the crucible, (this happens just a second before the body dies perhaps). And why should it be Jesus Christ? Because Jesus Christ was the first created. He who pleased God. The one who loved God as much as God loved him and shares the Essence of God or is in the same source. The one who validates the nature of "creation" as capable of receiving the Holy Spirit. Thanks to him God will create new beings independent of Him capable of receiving the Holy Spirit in one measure or another (angels). And He will create them in the image and likeness, also of the relationship God-Jesus Christ by sharing the Holy Spirit.  He created us already in heaven as One + Other + Holy Spirit in between. Because our raison for being, and our happiness lies in loving and giving ourselves. And not only your partner but God and your neighbor; these are represented by the Holy Spirit, Essence of God himself shared by all in heaven and by many as men behind the passion. Jesus Christ is the founding principle that allowed the angels to be, and later also us traitors. It must be the same founding principle showing the same love that makes man's nature worthy, without anyone being able to claim injustice. For to make a new saving nature, arbitrarily for one criminal and not for another, could be branded as unjust by the latter.
There are some details to note in the description of the plagues. The first and most important one is that God compels Pharaoh (meaning the one on earth, not Satan) to manifest his power and to have his name proclaimed throughout the earth. Indeed, God has no time. Although He respects our decisions, He can go as He pleases, from the beginning to the end of human history and act in it for our salvation, in the knowledge of what will happen, but respecting our freedom.
Thus, here, He draws our salvation history with what happened before all times and with what was to happen on the cross of Christ. That is why He makes Pharaoh obstinate, in order to show us today what happened in heaven. Thus, He made the day of the sacrifice of the lambs or goats without blemish on the day of the Jewish Passover coincide with the day of the sacrifice of Jesus Christ, the day of our Passover; because they come to represent the same thing, our liberation from Pharaoh's slavery, from the devil.
Thus, He had the two doorposts and the lintel of their houses anointed with the blood of the lambs so that death would not enter them. For this will be a sign that the blood of Christ (the spotless lamb) closes that spigot or door which, broken, open and festering, prevented us from being able to retain the Holy Spirit; it prevented life from entering us and kept us in death. Thus equating those houses with our own soul.
There are other details, such as that in some plagues it specifies that they will not touch his people, the people of Israel. I understand that, as far as heaven is concerned, it refers to the faithful angels, at other times, among us, to the Adams.
In any case, I have not been able to go very deeply into these readings because it is urgent that I finish the book. Those who know a little about the Bible will be able to come to more precise conclusions than mine, but even so, I believe that everything is on track as I describe it here, and, moreover, like the rest of what I have written, it fits millimetrically with the Bible and the word of God since before the beginning of time. I have not been able to compare translations either; as a note I will tell you that in the Jerusalem Bible it says that the first verses of the 1st plague, as described here, come from the Yahwist tradition, which I don't really know what it means. So I know that those in the know will be able to draw much more fruit from the perspective I describe here than I have; in the end that is what matters. And when they realise the obvious, there will be nothing left but to unite us in the love of God, for truly everything is revealed by His will. What He wanted to hide, He reveals today. How significant this is! In itself it is a sign that tells us of the nearness of His new coming.

The plagues have a logical order according to what happened in heaven as well; perhaps some that speak of how our being was could have happened almost at the same time as others (for example, the 1st and 2nd); does this suggest that there was some kind of time in heaven? On the Steps to be seen, almost everything described is a consequence of or is ‘earned’ in passion, so they would be almost immediate. However, it seems clear that they are placed in strict order in the Exodus to coincide with the plagues. Even the 6th step (water from the stone, in reference to the Eves cure) that has not yet occurred, is aligned with the 5th plague (the deafness of the Eves or fools).

Jacob’s Staircase (ascent)

The 1st Step and 10th plague.

The sacrifice of the firstborn.

As we said Christ is the first created and only one through whom the Essence of God flows in the intensity of God. But He becomes man (sin, citizen of Egypt), to deliver us from the justice that Satan claimed for us, to make us fit and to save us.
Passion is the real moment from which we can receive the Holy Spirit, see God again, whoever has his Spirit. The following steps are a consequence of this, which will make the downward direction bounce upward.
It is noteworthy (35) that they ask for silver, gold and clothing; all representative of the Holy Spirit. Perhaps the silver (treasure too), somewhat inferior, could make a distinction between the Adam and the Eve. This step can be seen from heaven and on earth after the passion. In heaven when Christ already offers himself for our salvation. At that moment God's plans are already laid out; "Asking for the Spirit" may be part of this, the emptying of the Adam, Eve, Demons, but if we take into account that the objects of gold, silver... are asked from the Egyptians (demons) it may symbolise our future struggle on earth against them and their temptations which will bear fruit in gaining Spirit that we can already harbour (the bible calls this trading).  From the earth and after the passion the Egyptians are stripped of their shield (blackmail).
After many years of abduction (42), the Lord, awake (observed, awake spanish) in the night (our world) leads us out of Egypt. To open the sea that symbolises death (14:21), and then to close it over Pharaoh, is to break the chains of our bondage then (Israel) and later (all humanity). By validating man's nature in passion, the blackmail of Justice to which we were subjected by the devil (Pharaoh) is broken: 'if you condemn me, condemn them too, for they also betrayed'. God made the Hebrew Passover coincide with the Passover of Jesus to make us see it from the future.

Éxo 12:34 So the people took their dough before it was leavened, their kneading bowls being bound up in their mantles on their shoulders.  35 The people of Israel had also done as Moses told them, for they had asked of the Egyptians jewelry of silver and of gold, and clothing; 36 and the LORD had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they despoiled the Egyptians.
 Éxo 12:41   And at the end of four hundred and thirty years, on that very day, all the hosts of the LORD went out from the land of Egypt.
14:21 Then Moses stretched out his hand over the sea; and the LORD drove the sea back by a strong east wind all night, and made the sea dry land, and the waters were divided.  (22)  And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left.  (23)  The Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen (26)  Then the LORD said to Moses, «Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.» 27 So Moses stretched forth his hand over the sea, and the sea returned to its wonted flow when the morning appeared; and the Egyptians fled into it, and the LORD routed the Egyptians in the midst of the sea.  (28)  The waters returned and covered the chariots and the horsemen and all the host of Pharaoh that had followed them into the sea; not so much as one of them remained.

The 2nd Step

The Pillar of Fire, the pillar of protective clouds.

This step cancels or counteracts the ninth plague in which God made Himself disappear from us. Now the Holy Spirit within us (God Himself) guides us through the gloom of the world; this is symbolised as the pillar of fire, but, in addition, the one who possesses Him lives the sufferings with hope and in a more 'softened' way; this is the pillar of clouds. The one who has the Holy Spirit within him already has the kingdom of heaven within him; in a way he already sees God.

Exo 13:21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night;

The 3rd Step

Red Sea Passage.

This step eliminates the eighth plague in which Satan cried out to righteousness to receive the same fate from us for having been left empty like us. This is what'bound' God, for He could not save us without saving them, and since they were hatred He cannot mingle with them (They cannot receive the Holy Spirit). Opening (21) the Red Sea speaks of opening a way for us among death. We can now pass through it, and close the Red Sea behind us, over the Egyptians, which means that the bond of justice that we had with them is severed. Our destiny is separated from theirs, which was and is death (symbolized by their drowning in the sea).
The first verse (14:20), may refer to the separation of demons who are not given a body or perhaps it refers to how God prevented the righteous who lived before Christ (passion) from being tortured by demons in hell when they died. He kept them apart until they were 'picked up' by Jesus Christ when He descended into hell.

You stretched out your right hand, they were swallowed up by the earth (15:12) Jesus Christ is seated at the right hand of the Father. The right hand of the Lord is Jesus Christ Himself, in saying extended it refers to the life of Jesus on Earth, specifically to the moment of the passion again. The moment when God rescues us from our kidnappers and leads us to his holy dwelling place, which on earth is the moment when He brings his Holy Spirit, the Kingdom of Heaven, to us.
He continues to speak of the terror that the demons felt, for he left them without a shield.
While your people were passing by', speak of the history of mankind, for it was not at the beginning but in the time of the Romans.

Éxo 14:20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness; and the night passed without one coming near the other all night.  21  Then Moses stretched out his hand over the sea; and the LORD drove the sea back by a strong east wind all night, and made the sea dry land, and the waters were divided.  22  And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left.  23  The Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen.  24  And in the morning watch the LORD in the pillar of fire and of cloud looked down upon the host of the Egyptians, and discomfited the host of the Egyptians,  25  clogging their chariot wheels so that they drove heavily; and the Egyptians said, «Let us flee from before Israel; for the LORD fights for them against the Egyptians.»  26  Then the LORD said to Moses, «Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.»  27  So Moses stretched forth his hand over the sea, and the sea returned to its wonted flow when the morning appeared; and the Egyptians fled into it, and the LORD routed the Egyptians in the midst of the sea.  28  The waters returned and covered the chariots and the horsemen and all the host of Pharaoh that had followed them into the sea; not so much as one of them remained.  29  But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.  30  Thus the LORD saved Israel that day from the hand of the Egyptians; and Israel saw the Egyptians dead upon the seashore.

The 4th Step

The water is sweetened.

This step counteracts the 7th step, the hail step. It symbolizes the Love of God; if the hail symbolized that He Himself rose up 'angry' to put order in His 'ranks'; or rather it shows us the incompatibility of the Holy Spirit with what we became; here it shows us God as He is: Love, for it is not that God changed, but that we changed, but now He does not flee from us, for He did so before. Now it is coming around and soon we will be able to drink it again or contain it in our new container, the man (this is symbolized in the next one). Again he refers to the cross, the wood that makes this possible, that changes everything. In addition, it also refers to some norms or laws, advancing the commandments, which are also a further step.

Éxo 15:22 Then Moses led Israel onward from the Red Sea, and they went into the wilderness of Shur; they went three days in the wilderness and found no water.  23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.  24 And the people murmured against Moses, saying, «What shall we drink?»  25 And he cried to the LORD; and the LORD showed him a tree, and he threw it into the water, and the water became sweet. There the LORD made for them a statute and an ordinance and there he proved them, 26 saying, «If you will diligently hearken to the voice of the LORD your God, and do that which is right in his eyes, and give heed to his commandments and keep all his statutes, I will put none of the diseases upon you which I put upon the Egyptians; for I am the LORD, your healer.»  27 Then they came to Elim, where there were twelve springs of water and seventy palm trees; and they encamped there by the water.

The 5th Step

Quails and Mana

This step counteracts the 6th plague, the ulcer plague. If we remember, ulcers make us unable to receive the Holy Spirit. The lack of love has'broken' our soul and we have emptied ourselves. On this step we are once again able to rise from the world, to separate ourselves. This is symbolized by quails; I have already commented that, in various parts of the Bible, birds symbolize the Adams, who have ears for God. As a notation, Num 11:31 specifies that quails come from the sea (symbol of death). But even with ears we needed to be capable of the Spirit. Thus, we are given that flesh symbolizing that our ulcers are healed, but, moreover, on this very step we are given what we lost when we ulcerate: the Holy Spirit, symbolized as that manna that fell from heaven. The one appears in the afternoon (passion) and the other the next day, the Holy Spirit.
In (16:18) I think it is referred to that each one has specific needs of the Spirit or different sizes, but that when we get to heaven, we will all be full in our size; perhaps the one who has taken less, through purgatory will be completed... I don't know, this is speculating more than anything else.
This Holy Spirit is already available from the first step (the passion) to the end of the world or the arrival to the Promised Land (35) for those who achieve it.

Éxo 16:11 And the LORD said to Moses,  12  «I have heard the murmurings of the people of Israel; say to them, ‘At twilight you shall eat flesh, and in the morning you shall be filled with bread; then you shall know that I am the LORD your God.'»  13  In the evening quails came up and covered the camp; and in the morning dew lay round about the camp.  14 And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing, fine as hoarfrost on the ground.  15 When the people of Israel saw it, they said to one another, «What is it?» For they did not know what it was. And Moses said to them, «It is the bread which the LORD has given you to eat.  16 This is what the LORD has commanded: ‘Gather of it, every man of you, as much as he can eat; you shall take an omer apiece, according to the number of the persons whom each of you has in his tent.'»  17 And the people of Israel did so; they gathered, some more, some less.  18 But when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; each gathered according to what he could eat.
Éxo 16:35 And the people of Israel ate the manna forty years, till they came to a habitable land; they ate the manna, till they came to the border of the land of Canaan.
Núm 11:31 And there went forth a wind from the LORD, and it brought quails from the sea, and let them fall beside the camp…

The 6th Step

Moses makes water come out of a stone.

This step counteracts the fifth plague, the death of the cattle. As I was saying, these cattle represent the EVAs who are deaf. To make water sprout from the stone represents the same thing. This step has not yet been taken, for the so-called fools in the Bible are still fools. However, it has been prophesied on several occasions. For example:  
Acts 2:17 And it shall come to pass in the last days, saith God, that I will pour out my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;
All the people left the desert of Sin in stages' (1) can refer to the passage of humanity through the world, from generation to generation. Finally, the miracle of the stone takes place at the end of time.
Well, this can't be proven until it happens, but I think we're almost there.

Éxo 17:1 All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Reph’idim; but there was no water for the people to drink.  2 Therefore the people found fault with Moses, and said, «Give us water to drink.» And Moses said to them, «Why do you find fault with me? Why do you put the LORD to the proof?»  3 But the people thirsted there for water, and the people murmured against Moses, and said, «Why did you bring us up out of Egypt, to kill us and our children and our cattle with thirst?»  4 So Moses cried to the LORD, «What shall I do with this people? They are almost ready to stone me.»  5 And the LORD said to Moses, «Pass on before the people, taking with you some of the elders of Israel; and take in your hand the rod with which you struck the Nile, and go.  6 Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water shall come out of it, that the people may drink.» And Moses did so, in the sight of the elders of Israel.  7 And he called the name of the place Massah and Mer’ibah, because of the faultfinding of the children of Israel, and because they put the LORD to the proof by saying, «Is the LORD among us or not?»

The 7th y 8th Step

Battle against Amalek and the council of Jethro.

These counteract the 4th and 3rd plagues, in which mosquitoes and flies or horseflies attack the people of Egypt. Curiously, although he distinguished between the two plagues, he did not give the pharaoh the opportunity to repent between them, as he did with the other plagues. According to this, as I said, a distinction is made between the attack of angels and archangels, but it is a single battle. Specifying a 'fight' hierarchy.
Here he also speaks of a battle and a hierarchy and it is also a family struggle (descendants of Esau and Jacob).
But Amalek represents the demons on earth (16) and this time we fight against them, but with the help of God (Father and Son - arms on the cross). The opposite of what happened in the parallel plagues.
Jethro's counsel, right afterward (18:1), invites Moses to delegate to righteous men, so that a hierarchy is established for the development of camp life. This, in addition to telling us that we keep our 'soul' sizes here, tells us that we will be tempted by demons that are comparable; God does not burden us with what we cannot. As in the plagues these two steps could have become one. And those on both sides speak to us of hierarchy in heaven and in our souls.

Éxo 17:8  Then came Am’alek and fought with Israel at Reph’idim.  9 And Moses said to Joshua, «Choose for us men, and go out, fight with Am’alek; tomorrow I will stand on the top of the hill with the rod of God in my hand.»  10 So Joshua did as Moses told him, and fought with Am’alek; and Moses, Aaron, and Hur went up to the top of the hill.  11 Whenever Moses held up his hand, Israel prevailed; and whenever he lowered his hand, Am’alek prevailed.  12  But Moses’ hands grew weary; so they took a stone and put it under him, and he sat upon it, and Aaron and Hur held up his hands, one on one side, and the other on the other side; so his hands were steady until the going down of the sun.  13 And Joshua mowed down Am’alek and his people with the edge of the sword.  14 And the LORD said to Moses, «Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the remembrance of Am’alek from under heaven.»  15 And Moses built an altar and called the name of it, The LORD is my banner, 16 saying, «A hand upon the banner of the LORD! The LORD will have war with Am’alek from generation to generation.«
Éxo 18:20 and you shall teach them the statutes and the decisions, and make them know the way in which they must walk and what they must do.  21 Moreover choose able men from all the people, such as fear God, men who are trustworthy and who hate a bribe; and place such men over the people as rulers of thousands, of hundreds, of fifties, and of tens.  22 And let them judge the people at all times; every great matter they shall bring to you, but any small matter they shall decide themselves; so it will be easier for you, and they will bear the burden with you.  23 If you do this, and God so commands you, then you will be able to endure, and all this people also will go to their place in peace.» y podrás resistir, y el pueblo se volverá a casa en paz».

The 9th Step

Israel on Mount Sinai.

This step counteracts, only in part, the second plague, in which we come out of the water like frogs, no longer like fish, and move away from God. Now it is God who is approaching us: on Mount Sinai, He says that 'I have carried you on eagle's wings (Holy Spirit) and brought you to Me'.
But even so we cannot reach Him as before. We can't go up Mount Sinai. Now we will have man-made nature forever, and though we may reach heaven in infinite happiness, we will not be what we once were: angels. If the passage of the water (God), fish, to be empty, was symbolized by the frog and its jumps, now God appears on the top of Sinai to which we can not even approach. Even though the Holy Spirit has reached us, we will not reach the lost heavenly nature. Just as the frog spoke to us of the impossibility of dwelling with the Spirit, since they voluntarily go out to die outside the river, this step speaks to us of the recovery of that possibility of cohabitation, but at the same time it informs us, as did the second plague, of our change of nature.  This step is closely related to the next step.

Éxo 19:3 And Moses went up to God, and the LORD called to him out of the mountain, saying, «Thus you shall say to the house of Jacob, and tell the people of Israel:  4  You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself.  5 Now therefore, if you will obey my voice and keep my covenant, you shall be my own possession among all peoples; for all the earth is mine,  6  and you shall be to me a kingdom of priests and a holy nation. These are the words which you shall speak to the children of Israel.» Éxo 19:10 And the LORD said to Moses, «Go to the people and consecrate them today and tomorrow, and let them wash their garments,  11  and be ready by the third day; for on the third day the LORD will come down upon Mount Sinai in the sight of all the people.  12 And you shall set bounds for the people round about, saying, ‘Take heed that you do not go up into the mountain or touch the border of it; whoever touches the mountain shall be put to death;

The 10th Step

The 10 Commandments

This step reverses the first plague. Water, the sign of the Holy Spirit becomes Blood. We are disconnected from God; this is the first plague, although it speaks later of the consequences (frog, mosquitoes...). This is the beginning of everything. We cease to be in God and share his Spirit and become blood (there symbol of death). The commandments are a 'structure' that remakes and reconnects us. Like the sticks and ribbons that scaffold a graft onto a plant, the commandments bind us back to God and why? Because most of them are based on Love and others on faithfulness. If the steps were necessary to get there, the commandments are the hitch that grabs us to heaven.
But the 10 commandments are given twice. What does this mean? The first time refers to our first nature that we lost: the heavenly one. So it tells us of the betrayal of God in the idolatry of the ram (32:1). Again the Holy Spirit is represented or symbolised by the gold, which is 'extracted' more from the women than from the men: (women, sons and daughters). This refers to the Eves coveting the apple, the Essence of God or making gods of themselves. In the 'sons', I see the Adams, for they represent innocence that is carried away by the Eves (by the mothers here). Notice that the first time He delivers these 10 commandments, (heavenly nature) they come from God the Father (31:18); not only the writing, but also the tablets themselves, but not in the second, for it is Christ who redeems our new nature.

Thus the tablet itself is made by Moses (prefiguring Christ), though not the writing inside it (34:1). After the breaking of the first tablets, he (Moses) personally makes them as a copy of the first ones so that God (He, he says at the beginning - 34:1), re-carves the commandments. What does this tell us? That Christ validates our human nature (symbolised here as the uninscribed tablets), so that we can receive within us the Holy Spirit (= that which is written within us by the finger of God). But, although in 34: 1 it says that He (God) will write on them the words, in 34:27 It tells Moses, why?Because Moses is a foreshadowing of Christ and because it is now speaking of the validation of man's nature, made by Jesus Christ.  If God the Father created the person of Christ and this pleased, it is Christ in whom, and by whom, the dead, the lost (us) is reinstated or recreated; in the passion. Let us see, in verses (6,7) it says: The Lord passed before him proclaiming 'Lord, Lord, God...' But it is not the person of God (father) speaking of Himself, but Christ interceding for us in heaven after the betrayal; He does not yet have human nature (the passion has not yet taken place, although the prefiguration of it in the departure from Egypt has taken place). It is also a scene of what happened before the creation of the world, as a vision coming from heaven (5), for already in heaven, after the betrayal, Jesus offers Himself to save us; being so, He is not proclaiming God the Father to Himself but God the Son to the Father. In the next verse (8), it says: Moses bowed down and prostrated himself on the ground, this refers to the moment when Christ becomes man (earth). In the next (9) it says 'If I have obtained your favour, may my Lord go with us' referring to the moment when He validates the man nature to receive the Holy Spirit (the moment of the passion), now He can come or enter into us. The answer to this is in (11), the covenant by which with his help we will recover the promised land (heaven), expelling the Amorites, Canaanites....
In 34:27 God also speaks of the covenant He makes with 'Moses' (a prefiguration of Christ) and with Israel. Indeed, our new covenant is made in Christ; thanks to him we can reconnect with God, it is not in vain that he names 'Moses' (prefiguration of Christ) before Israel, making him the key or cornerstone, otherwise why not name only the people? Was Moses not part of the people?

Éxo 20:1 And God spoke all these words, saying, 2  «I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.  3 «You shall have no other gods before me.  4  «You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;  5  you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me,  6  but showing steadfast love to thousands of those who love me and keep my commandments.  7 «You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless who takes his name in vain.  8  «Remember the sabbath day, to keep it holy. …
Éxo 31:18 Exo 31:18  And he gave to Moses, when he had made an end of speaking with him upon Mount Sinai, the two tables of the testimony, tables of stone, written with the finger of God.
Éxo 32:1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, «Up, make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.»  2 And Aaron said to them, «Take off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring them to me.»  3  So all the people took off the rings of gold which were in their ears, and brought them to Aaron.  4  And he received the gold at their hand, and fashioned it with a graving tool, and made a molten calf; and they said, «These are your gods, O Israel, who brought you up out of the land of Egypt!»

Éxo 34:1 The LORD said to Moses, «Cut two tables of stone like the first; and I will write upon the tables the words that were on the first tables, which you broke.  2 Be ready in the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.  3  No man shall come up with you, and let no man be seen throughout all the mountain; let no flocks or herds feed before that mountain.»  4  So Moses cut two tables of stone like the first; and he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand two tables of stone.  5 And the LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD.  6  The LORD passed before him, and proclaimed, «The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,  7  keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers upon the children and the children’s children, to the third and the fourth generation.»
Éxo 34:8 And Moses made haste to bow his head toward the earth, and worshiped.   Éxo 34:9 And he said, «If now I have found favor in thy sight, O Lord, let the Lord, I pray thee, go in the midst of us, although it is a stiff-necked people; and pardon our iniquity and our sin, and take us for thy inheritance.»  10 And he said, «Behold, I make a covenant. Before all your people I will do marvels, such as have not been wrought in all the earth or in any nation; and all the people among whom you are shall see the work of the LORD; for it is a terrible thing that I will do with you.  11 «Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Per’izzites, the Hivites, and the Jeb’usites.
Éxo 34:27 And the LORD said to Moses, «Write these words; in accordance with these words I have made a covenant with you and with Israel.»  28  And he was there with the LORD forty days and forty nights; he neither ate bread nor drank water. And he wrote upon the tables the words of the covenant, the ten commandments.

In Jacob's dream, Gen 28:10, Isaac was shown a staircase through which angels went down and up. As I have described, the events of the Exodus from the Passover have a meaning linked to the corresponding plagues. In this way, the plagues in exegesis are revealed as events that happened to us from the time we lived in heaven to the time we reached earth. In fact, until the Passover of Christ, the first event or step upwards without which the following could not have taken place. These steps, moreover, are in strict order and correspond to each of their respective pests.
Thus, as I said, the staircase is made up of a descent like the plagues and a climb like the following events of the Exodus. To think that Isaac was figuratively shown this ladder not only coincides with the message of his dream, but confirms what I believe I have already demonstrated or will demonstrate in this essay. We were indeed angels and went down to earth in another nature for our salvation. Thank God we can return to heaven and the way to do it was described in the Exodus thousands of years ago, as these steps whose base or angular step is the passion of Jesus Christ. The fact that the vision was at Bethel may be significant because it was the first place in Canaan where Abraham put a temple to God. Thus, Bethel could be the fulcrum of the ladder, and the first step, as has been said, the passion of Jesus in Jerusalem. Bethel is the second most named city in the Bible. This city is called the house of God, but also the house of iniquity by the prophet Hosea (here was erected the golden calf, it seems).  The world as we know it is the house of idols, but also the place where we can be filled with the Holy Spirit. As in Jacob's dream, we observe a similarity between the opposites up/down and God/ Idols.
I invite you to ask yourselves these questions:
Why did the Lord want it to happen this way: with clear steps up and down that correspond? It was enough for Isaac to show him the dream. Was it so important to leave it so exposed for our time? It may be one more evidence for the people of Israel, but in any case, why does the Lord want this to be revealed now? It seems a further sign that the prophesied union of nations and the subsequent 'quench and release' are near. Perhaps our Israeli brethren will be the first to recognize the Truth? Will the Muslim brethren follow them by seeing their example and taking this knowledge seriously? Others? Or will it be all at once? I don't know how the Lord will do it, but He will do it because it is written: not only those who hear in religions but also the deaf will hear.

Gén 28:10 Jacob left Beer-sheba, and went toward Haran.  11 And he came to a certain place, and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep.  12 And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God were ascending and descending on it!  13  And behold, the LORD stood above it and said, «I am the LORD, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your descendants;  14  and your descendants shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and by you and your descendants shall all the families of the earth bless themselves.  15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done that of which I have spoken to you.»  16 Then Jacob awoke from his sleep and said, «Surely the LORD is in this place; and I did not know